Categories:
The concepts of Viparyaya and Viparīta share a fascinating link both etymologically and conceptually. Rooted in the Sanskrit root “pari” (परि), which means “around” or “reversal,” both terms explore ideas of inversion or turning. The addition of the prefix “vi”
In the exploration of yoga philosophy, particularly in the study of the mind and its faculties, the concepts of Vikalpa and Samkalpa hold significant importance. Both terms originate from the Sanskrit root “kalpa” (कल्प), which encompasses meanings related to “imagination,”
Dhyana (ध्यान), representing the seventh limb of Patanjali’s eightfold path, embodies a state of profound meditation where the practitioner experiences complete absorption in the object of contemplation. This deep meditative state transcends ordinary concentration, emerging as the natural evolution from
Dharana (धारणा), representing focused concentration, stands as the sixth limb in Patanjali’s eight-limbed path of yoga. This essential concept transcends simple attention, embodying the practice of single-pointed focus where the mind becomes completely absorbed in one object of contemplation. Whether
In the rich tapestry of yoga philosophy, Abhyāsa (अभ्यास) emerges as a fundamental concept that transcends mere physical practice. Described in both Patanjali’s Yoga Sutras and the Bhagavad Gita, Abhyāsa represents a sustained spiritual practice that requires unwavering dedication and
In the vast landscape of yoga philosophy, few concepts are as profoundly transformative as faith. The traditional Sanskrit principle īśvara praṇidhāna, one of the five Niyamas (observances) outlined in Patanjali’s Yoga Sutras, represents the pinnacle of these observances. While commonly
In “Light on Life,” B.K.S. Iyengar shares a profound story of a monk’s path to enlightenment. Frustrated after years of spiritual practice without achieving emancipation, the monk makes a dramatic decision – to climb a mountain with the intention of
In “The Tree of Yoga,” B.K.S. Iyengar offers a profound interpretation of the Amṛta Manthana (अमृत मंथन), revealing how this ancient mythological tale contains deep insights into the practice of pranayama. The story begins with a cosmic struggle between two
In “The Tree of Yoga,” B.K.S. Iyengar presents a profound framework for understanding the natural evolution of yoga practice through four distinct stages (catur avasthā). As he notes, “The Hatha Yoga Pradīpika, the Siva Samhita and Patanjali himself all speak