Agi Wittich PhD - Yoga - Herbs

Part 3: Yoga and Health

Date and Time: December 15, 2024 12:00 pm
Finish Reading By: December 14, 2024

“When a person connects the soul to the skin and the skin to the soul, when there is a tremendous communion between the cells of the body and the cells of the soul, then that is holistic or integrated practice, because the whole of the human system has been integrated into a single unit in which body, mind, intelligence, consciousness and soul come together… They are intermingled, interconnected, united. Where there is mind, there is body; where there is body, there is soul; where there is soul, there is mind. Yet our everyday experience is of a great separation between these three. When we are engaged in mental activity, we are no longer aware of the body. When we are involved with the body, we lose sight of the soul.”

The Tree of Yoga, BKS Iyengar, p. 81

In this section, Iyengar explores the health benefits of yoga while maintaining a clear focus on its ultimate spiritual aim. He begins by presenting yoga as a holistic health system that integrates body, mind, and spirit, challenging the reductionist view of health prevalent in modern medicine. Iyengar argues that true health is not merely the absence of disease, but a state of harmony and balance in all aspects of one’s being.

Iyengar provides a detailed explanation of how asana and pranayama practices can address various physical ailments. He draws on his vast teaching experience, sharing specific case studies that illustrate the therapeutic potential of yoga. One particularly compelling example is his account of helping a student with hearing impairment through specific asana practice. These personal anecdotes not only demonstrate the practical applications of yoga therapy but also reveal Iyengar’s compassionate and individualized approach to teaching.

Iyengar then delves into the relationship between yoga and Ayurvedic medicine, explaining how these two ancient systems complement each other in maintaining balance in the body. He provides a clear explanation of Ayurvedic concepts such as the three doshas (vata, pitta, and kapha) and how yoga practices can help balance these energies. This section offers readers a broader perspective on health and healing, encouraging them to consider the body’s innate wisdom and capacity for self-regulation.

While extolling the health benefits of yoga, Iyengar also emphasizes the importance of proper instruction and caution when using yoga for therapeutic purposes. He warns against a one-size-fits-all approach, stressing the need for practices to be tailored to individual needs and conditions. This nuanced perspective demonstrates Iyengar’s deep respect for the power of yoga and his commitment to responsible teaching.

The section concludes with a reflection on how viewing health from a holistic perspective, as promoted in yoga, might change our approach to healthcare and personal wellness. Iyengar invites readers to consider how this integrated view of health might lead to more comprehensive and effective approaches to healing and well-being. This thought-provoking conclusion encourages readers to apply the principles of yoga to their own health practices and to consider the broader implications for healthcare in general.


“In the first instance, yoga is not a therapeutic science at all. Yoga is a science for liberating the soul by bringing the consciousness, the mind and the body to a stage of integration. But when a factory is constructed to produce a certain product for marketing, fortunately or unfortunately many other products may incidentally be produced, and may also have market value… Similarly, yoga has several facets, and though the aim and culmination of yoga is the sight of the soul, it has lots of beneficial side-effects, among which are health, happiness, peace and poise.”

The Tree of Yoga, BKS Iyengar, p. 86

For our reading this week, I invite you to reflect on these questions:

1. How does Iyengar’s definition of health differ from our conventional understanding?

2. What strikes you about his approach to yoga therapy?

3. How might viewing health through this holistic lens change our approach to wellbeing?