“The art of yoga embraces all these levels and is thus the fundamental art. Through yoga, the human being comes into contact with the soul; thus yoga is a spiritual art. Each asana has an exact geometrical and architectural shape; thus it is also a fine art… Three qualities are required if one is to become an artist. One must have aptitute, or the ability to acquire mastery of the art; one must have tremendous love for one’s art in order to work on it with determination, effort and concentration, and one must have imagination and creativity to develop the art along new and unknown paths.”
In this final section, Iyengar expands the scope of yoga beyond personal practice to its potential impact on society. He presents yoga as a comprehensive art form that encompasses physical, mental, and spiritual dimensions, arguing that when practiced and taught with integrity and understanding, it can be a powerful force for positive change in the world.
Iyengar begins by exploring the multifaceted role of a yoga teacher. He emphasizes that effective teaching requires not only technical skill but also deep understanding and ethical conduct. The author shares insights from his own teaching journey, describing how he learned to adapt his methods to meet the diverse needs of his students. This personal narrative adds depth and authenticity to his teachings, offering readers a glimpse into the evolving nature of yoga instruction.
The concept of yoga as an ever-evolving practice is a central theme in this section. Iyengar stresses the importance of balancing tradition with innovation, encouraging teachers and practitioners to remain open to new insights while respecting the core principles of yoga. He shares examples of how his own practice and teaching methods have evolved over the years, demonstrating a commitment to lifelong learning and growth.
Iyengar also addresses the broader implications of yoga for society. He suggests that when practiced as a holistic art form, yoga has the potential to foster greater compassion, understanding, and harmony in the world. This perspective invites readers to consider how their personal yoga practice might extend beyond the mat to influence their interactions and role in society.
The section concludes with a reflection on how viewing yoga as an art form might change the way it is practiced and taught, and what implications this could have for its impact on society. This thought-provoking ending encourages readers to consider their own role in the broader yoga community and how they might contribute to positive social change through their practice.
Throughout this final section, Iyengar’s deep love for yoga and his vision for its potential to transform both individuals and society shines through. His words serve as both an inspiration and a call to action for readers to engage more deeply with their yoga practice and to consider its wider implications in the world.
Focus on these questions while you read:
1. Iyengar describes yoga as an art form. How does this perspective change or enhance your view of yoga?
2. Iyengar emphasizes continuous learning in yoga. How do you approach growth in your own practice?
3. How do you envision the future of yoga, both in practice and teaching?
“The difference between yoga and dance is that yoga is the perfect art in action, whereas dance is a perfect art in motion. In dance there is external expression through movement, whereas in yoga, though there is an intense inner dynamism, to the observer it may appear static.”